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November 19, 2015

Letter VII

CAN this effect of harmony be attained by the state? That is not possible, for the state, as at present constituted, has given occasion to evil, and the state as conceived in the idea, instead of being able to establish this more perfect humanity, ought to be based upon it. Thus the researches in which I have indulged would have brought me back to the same point from which they had called me off for a time. The present age, far from offering us this form of humanity, which we have acknowledged as a necessary condition of an improvement of the state, shows us rather the diametrically opposite form. If therefore the principles I have laid down are correct, and if experience confirms the picture I have traced of the present time, it would be necessary to qualify as unseasonable every attempt to effect a similar change in the state, and all hope as chimerical that would be based on such an attempt, until the division of the inner man ceases, and nature has been sufficiently dev...

October 24, 2015

Part Four: Time and Eternity

X

 

I DIED for beauty, but was scarce

Adjusted in the tomb,

When one who died for truth was lain

In an adjoining room.

  

He questioned softly why I failed?

“For beauty,” I replied.

“And I for truth,—the two are one;

We brethren are,” he said.

  

And so, as kinsmen met a night,

We talked between the rooms,      

Until the moss had reached our lips,

And covered up our names.
 

Emily Dickinson, without doubt, earned her title as one of the Masters of Literature. From the hundreds of poems she wrote throughout her life, even if she stored them secret in her desk drawer, comes the life of poetry, the spirit of art, the inspiration of writing, and the eternal aspects of Beauty and Truth.

“I died for beauty” is poem full of spiritual, artistic, and humanistic allegories which transcend time, space, and even death. Although there are many interpretations and analysis for this poem, the words contain a deeper meaning that will always reflect to the...

Who then will not look with awe upon this our chameleon, or who, at least, will look with greater admiration on any other being? This creature, man, whom Asclepius the Athenian, by reason of this very mutability, this nature capable of transforming itself, quite rightly said was symbolized in the mysteries by the figure of Proteus. This is the source of those metamorphoses, or transformations, so celebrated among the Hebrews and among the Pythagoreans; for even the esoteric theology of the Hebrews at times transforms the holy Enoch into that angel of divinity which is sometimes called malakh-ha-shekhinah and at other times transforms other personages into divinities of other names; while the Pythagoreans transform men guilty of crimes into brutes or even, if we are to believe Empedocles, into plants; and Mohammed, imitating them, was known frequently to say that the man who deserts the divine law becomes a brute. And he was right; for it is not the bark that makes the tree, but its ins...

Most esteemed Fathers, I have read in the ancient writings of the Arabians that Abdala the Saracen on being asked what, on this stage, so to say, of the world, seemed to him most evocative of wonder, replied that there was nothing to be seen more marvelous than man. And that celebrated exclamation of Hermes Trismegistus, “What a great miracle is man, Asclepius” confirms this opinion.

And still, as I reflected upon the basis assigned for these estimations, I was not fully persuaded by the diverse reasons advanced for the preeminence of human nature; that man is the intermediary between creatures, that he is the familiar of the gods above him as he is the lord of the beings beneath him; that, by the acuteness of his senses, the inquiry of his reason and the light of his intelligence, he is the interpreter of nature, set midway between the timeless unchanging and the flux of time; the living union (as the Persians say), the very marriage hymn of the world, and, by David’s testimony but l...

July 3, 2015

It is hard to explain how alchemy, the philosopher’s stone, and the spiritual aspects of our human characteristics reflect themselves through Art. Music is primarily the essence of that, which we may symbolize and name it as “Beauty,” or “Truth” per se. However, it is because of Literature that we begin to understand it. It is because of Literature that we globally understand symbols of communication (that we call “words”) to perceive it, and share it. And it is through those words that we shade or light on that which is always with us, inside us, outside us, through us, and beyond us.
 

It was when Paul Verlaine was a young boy that he read Charles Baudelaire’ Les Fleurs de Mal and inspired him to write, consequently joining the other Parnassian poets. Maybe it takes such a vivid, dark poem like this to truly inspire the Reader in one way…or another…

 


 

"The Flowers of Evil"

By Charles Baudelaire
 

Infatuation, sadism, lust, avarice
possess our...

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Art, Music & Literature:
Facundo Raganato

Artistic Photographs of The Author:
Scott Redinger-Libolt
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Book Cover Design:
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Book Cover Photo:
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