
Tao Te Ching - Part IX (Finale)
Chapter 75 The people's hunger
Is due to the excess of their ruler's taxation
So they starve
The people's difficulty in being governed
Is due to the meddling of their ruler
So they are difficult to govern
The people's disregard for death
Is due to the glut in their ruler's pursuit of life
So they disregard death
Therefore those who do not strive for living
Are better than those who value living Chapter 76 While alive, the body is soft and pliant
When dead, it is ha

Tao Te Ching - Part VIII
Chapter 67 Everyone in the world calls my Tao great
As if it is beyond compare
It is only because of its greatness
That it seems beyond compare
If it can be compared
It would already be insignificant long ago! I have three treasures
I hold on to them and protect them
The first is called compassion
The second is called conservation
The third is called not daring to be ahead in the world
Compassionate, thus able to have courage
Conserving, thus able to reach widely

A Defence of Poetry - Part XI (Finale)
A poet, as he is the author to others of the highest wisdom, pleasure, virtue, and glory, so he ought personally to be the happiest, the best, the wisest, and the most illustrious of men. As to his glory, let time be challenged to declare whether the fame of any other institutor of human life be comparable to that of a poet. That he is the wisest, the happiest, and the best, inasmuch as he is a poet, is equally incontrovertible: the greatest poets have been men of the most sp

Tao Te Ching - Part VI
Chapter 48 Pursue knowledge, daily gain
Pursue Tao, daily loss Loss and more loss
Until one reaches unattached action
With unattached action, there is nothing one cannot do Take the world by constantly applying non-interference
The one who interferes is not qualified to take the world. Chapter 49 The sages have no constant mind
They take the mind of the people as their mind
Those who are good, I am good to them
Those who are not good, I am also good to them
Thus the v

Tao Te Ching - Part V
Chapter 38 High virtue is not virtuous
Therefore it has virtue
Low virtue never loses virtue
Therefore it has no virtue
High virtue takes no contrived action
And acts without agenda
Low virtue takes contrived action
And acts with agenda
High benevolence takes contrived action
And acts without agenda
High righteousness takes contrived action
And acts with agenda
High etiquette takes contrived action
And upon encountering no response
Uses arms to pull others The

Tao Te Ching - Part III
Chapter 19 End sagacity; abandon knowledge
The people benefit a hundred times End benevolence; abandon righteousness
The people return to piety and charity End cunning; discard profit
Bandits and thieves no longer exist These three things are superficial and insufficient
Thus this teaching has its place:
Show plainness; hold simplicity
Reduce selfishness; decrease desires Chapter 20 Cease learning, no more worries
Respectful response and scornful response
How much is